"The Spirit of the Lord is upon me, because he hath anointed me to preach the gospel to the poor; he hath sent me to heal the brokenhearted, to preach deliverance (aphesis) to the captives, and recovering of sight to the blind, to set at liberty (aphesis) them that are bruised,"Luke 4:18

The Greek word 'ephesis' means forgiveness. But in this particular verse it’s translated as both deliverance and liberty. Isn’t it interesting that deliverance and liberty are directly tied together with forgiveness? One of the most effective tools the enemy uses to steal our joy is unforgiveness. With just a little foothold of unforgiveness in our lives, we can easily become bound with chains of bitterness, resentment, anger and rage. If we let that foothold linger without dealing with it, eventually it will lead to our own self-destruction. Brothers & Sisters, let's not let the unrighteous actions of others toward us become a stumbling block in our walk. We have been forgiven much and in the same way, we must release those who've hurt us to the Lord. But when we release them, I think we'll find that the person we'll really be releasing is ourselves! AND LIBERTY AND DELIVERANCE FOR ALL!

"And I beheld, and, lo, in the midst of the throne and of the four beasts, and in the midst of the elders,stood a Lamb as it had been slain, having seven horns and seven eyes, which are the seven Spirits of God sent forth into all the earth."Revelation 5:6

The word "midst", in the Greek, is 'meros' which literally means "the middle". In the 'meros' of the throne in heaven is the Lamb of God. The very focus of heaven -- the center of attention -- is the Lamb of God! So often we receive emails asking specific doctrinal questions about this new "revelation" or that new "teaching", and the very first thing I must ask myself is -- is Jesus in the center? If all of heaven is centered on the Lamb of God, how much should every doctrine be centered on Him? And how much more should our lives be centered on the Lamb that was slain for us? Brothers & Sisters, the Lord expects us to test all things (1 John 4:1), and see if they are of God. Let's not get distracted with doctrines in which He is not the center. IS JESUS IN THE CENTER?

"A prudent man foresees the evil, and hides himself: but the simple pass on, and are punished."Proverbs 22:3

Some people ask me what I think might happen in the near future and how they should prepare. I love what John Calvin had to say about the matter. "When the light of divine providence has once shone upon a godly man, he is then relieved and set free not only from the extreme anxiety and fear that were pressing him before, but from every care ... Ignorance of providence is the ultimate misery; the highest blessedness lies in knowing it ... It gives incredible freedom from worry about the future." Brothers & Sister, it's great to be wise and prepare for the days ahead -- saving, storing, wisely investing. But I think there is a much more important preparation we often forget -- it is to make certain that the Lord FIRST in our life and make sure we are trusting in Him alone. So that when these trials and tribulations come upon us, we'll know beyond a shadow of a doubt that we rest securely in His hands! HE'S GOT YOU & ME, BROTHER, IN HIS HANDS!

"And the apostles said unto the Lord, Increase our faith. And the Lord said, If ye had faith as a grain of mustard seed, ye might say unto this sycamine tree, Be thou plucked up by the root, and be thou planted in the sea; and it should obey you."Luke 17:5-6

The African Impala (an African antelope) are amazing creatures that can jump to a height of over 10 feet and cover a distance greater than 30 feet. Yet Impalas can be kept in a zoo inside an enclosure with a simple 3 foot wall. Why? Impalas will not jump if they can't see where their feet will land. Do we have something in common with these antelopes? Able to take great leaps of faith, but refusing to do it unless we can see where we'll land? George Mueller said of faith, "Faith does not operate in the realm of the possible. There is no glory for God in that which is humanly possible. Faith begins where man's power ends." In Biblical terms: "Now faith is the substance of things hoped for, the evidence of things not seen." Brothers & Sisters, true faith cannot see how the landing will occur...it simply leaps under the conviction that it WILL occur. Remember, Biblical faith begins where our power ends! TAKE A LEAP OF FAITH!

"Now if the fall of them [Jews] be the riches of the world, and the diminishing of them the riches of the Gentiles; how much more their fulness?"Romans 11:12

The parable of the Prodigal son might also serve as an illustration of the relationship between Israel and the Church. In this perspective, both Israel and the Church have been in the position of each of the brothers, but for the purpose of this message we will look at the Church as the older brother. Since the Jewish leadership rejected the Messiah at his first coming, the Jewish people have been dispersed across the globe for nearly 2000 years, as it were, fatherless, and without a homeland. The result of this rejection has been grace to the Gentile nations as the gospel has gone out over the world, while the Jews have been persecuted, often in the name of their own Messiah,(Jesus). Although the Gentile church was warned by Paul in his letter to the Romans (Chapter 11), not to become proud in their knowledge of the Messiah, but to remain humble and loving toward Israel, to make her jealous, the church has largely failed (until recently) and has, instead, adopted an attitude toward Israel almost identical to the older brother in the parable of the Prodigal Son. Those who believed that God had forsaken the Jewish people because of their disobedience, remained silent or even participated in the persecution of Jews. Now, to the amazement of many Gentile believers, Israel's restoration has begun, the "Prodigal" son is returning, just as the prophets foretold. And just like the older brother, much of the Gentile church has failed to comprehend the unconditional love of God and His faithfulness to Israel, and is complaining about or even opposing this restoration, which is beginning as a physical return to the ancient homeland, and will continue as a complete national spiritual rebirth. The Lord will adorn them with a robe, prepare a kingly feast and restore Israel's position in the Millenial Kingdom. So, now...how will we, as the "elder brother" church respond to this restoration of our "younger" brother? Will we, in self-righteous contentment and jealousy despise and oppose this grace toward Israel? Will we become angry and bitter that, after 2000 years of labor in the father's vineyard, he hasn't thrown a party for us, but ecstatically welcomed our undeserving "brother"? If we do, I believe we will miss our blessing. Charles Spurgeon stated, "I think we do not attach enough importance to the restoration of the Jews. But certainly, if there is anything promised in the Bible it is this. The day shall yet come when the Jews, who were the first apostles to the Gentiles, the first missionaries to us who were afar off, shall be gathered in again. Until that shall be, the fullness of the church's glory can never come. Matchless benefits to the world are bound up with the restoration of Israel, their gathering shall be as life from the dead." Brothers & Sisters, a great blessing of God is bound up with His love and faithfulness to the Jewish people – a blessing for us which is closely related to our response to this returning "Prodigal Son". Will we embrace him, join and participate in his joyful return? Will we be a responsible older brother and seek to mend and heal the wounded relationship with the Father? Or will we remain silent as Israel is confronted by all manner of opposition, including those who are calling for their annihilation? My friend – if there was ever a day when we need to be the elder son that should have been – it's today! THERE'S ANOTHER BLESSING COMING!

"Let brotherly love continue."Hebrews 13:1.

As we continue in our study of the parable of the Prodigal son, let's focus on the central figure in the story -- the father. The father is much like the helpless parent whose unending love is neither understood nor appreciated by either son. He allows his sons to make their own decisions, despite how bad those choices may be. No matter what terrible wrong they may commit, he loves them -- a perfect picture of the love of our Heavenly Father has for his children. Notwithstanding the father's love, the younger son wants to see him dead, so he can receive his inheritance, while the elder son is self righteously preoccupied with the "good standing" he has "earned". Their father's unconditional love for them is completely beyond their comprehension. The younger son begins to understand his father's love only after his rebellion bears its bitter fruit, he is desperate, helpless and humbled, and finally returns desiring just to be a servant -- yet upon his return he experiences the love of his father who prepares a kingly feast for him and restores him as a son. What happens in the heart of the elder son is uncertain. He has been working in the field seeking to earn his father's love and acceptance. So he explodes with self-righteous anger when his father prepares a feast for his undeserving delinquent brother. Since his understanding of love is conditional, he can't believe that his father would reward his brother's behavior -- and he jealously wonders why his Dad has never lavished him this way. No hint of love or joy over his brother's repentance or his father's relief when he returns. Instead he calls him the "son of his father" (Luke 15:20), and is filled with bitterness and accusation. Perhaps it amazed him to begin to realize that his father's love had all the time been unconditional and freely given without measure simply because they are his sons. We can only hope he finally softened under that realization. Brothers & Sisters, God is not just a "loving" God — the scripture says that "God IS love" [1 John 4:6]. When we fully realize that His love cannot be earned but is freely given, then we will serve our Father because of His love for us! With so much work to be done, let's be sure we're working in and out of love — and not because we're trying to earn it! THE FATHER'S LOVE IS UNCONDITIONAL!

"And the younger of them said to his father, Father, give me the portion of goods that falleth to me. And he divided unto them his living."Luke 15:12

As we continue our study into the parable of the Prodigal son, let's focus on the role of the elder son. Most people overlook a very significant part of the parable, which is – the elder son received his inheritance as well! (Luke 15:12b) According to the custom of the times, the older son's inheritance would have been twice that of the younger son. In that light, his response to his younger brother's initiative, a response of silence...speaks volumes. The elder son, as even in our own culture, normally would bear a greater responsibility for mending and healing any wounded relationships in the family. Yet this older son makes no apparent attempt to talk to his brother, to mediate or plead for his Dad, even though he was surely aware of the pain his brother's request was causing his father. He does nothing! It seems the sibling rivalry had grown pretty serious, but even so, shouldn't his love for his father have overwhelmed these feelings at such a critical moment? Worst of all, is he possibly entertaining the same attitude toward the inheritance as his brother, only secretly? Brothers & Sisters, there's a time to speak up, even when it goes against personal or selfish interests, or ruffles some feathers...whether it's for the gospel, itself, or any other issue of righteousness, we ought not to remain silent, for God's sake, for love's sake. Let's have the courage to do it. SPEAK UP!