"Of the increase of His government and peace there will be no end, upon the throne of David…" Isaiah 9:7a

Hebrews 12:27-28 Now this, "YET ONCE MORE," indicates the removal of those things that are being shaken, as of things that are made, that the things which cannot be shaken may remain. 28 Therefore, since we are receiving a kingdom which cannot be shaken, let us have grace, by which we may serve God acceptably with reverence and godly fear. In a world weary from political upheaval, moral confusion, and fleeting peace, Isaiah offers us a vision of something profoundly different—an ever-increasing kingdom ruled by a King whose justice is not compromised, whose peace is not fleeting, and whose throne is eternally secure. The phrase "of the increase of His government and peace there will be no end" speaks not just of duration, but of expansion—a kingdom that doesn’t plateau, doesn’t weaken, and doesn’t shrink back in the face of darkness. Instead, it advances, multiplies, and transforms. The reference to the throne of David anchors this kingdom in covenant promise. In 2 Samuel 7, God swore that David's lineage would produce a ruler whose reign would be everlasting. This wasn’t fulfilled in Solomon or any earthly king. It pointed forward to Messiah, the Son of David, who would reign not only over Israel, but over all creation. His authority is both royal and redemptive—restoring the fractured order of the world, not through force, but through righteousness. The word shalom—often translated “peace”—goes far beyond the absence of war. Its Hebrew root (שׁ־ל־ם) implies wholeness, completeness, and restoration. Under Messiah's reign, broken things are made whole, relationships are healed, and creation itself is brought into harmony. His kingdom doesn’t just address surface problems; it restores the human heart, society, and even time itself. Every injustice that history could not fix, every wound left unattended, every cry for truth—finds its answer in His unending rule. When the kingdoms of this world shake—and they are shaking—this verse becomes an anchor for our souls. Presidents, empires, and movements come and go, but you belong to a kingdom that cannot be shaken (Hebrews 12:28). You are not at the mercy of headlines or elections. The government of your life rests on the shoulders of the King whose dominion grows even in dark days. And the peace He brings is not escapism—it is victory rooted in eternity. Brothers & Sisters, so lift your eyes above the crumbling thrones of this world and fix them on the King whose name is Faithful and True. His justice will not fail. His peace will not fade. His government will not end. The increase is already happening—in hearts awakened, in nations stirred, in broken places healed by His Word. Let every fear flee. Let every doubt yield. Let every broken place be restored under the weight of His glory. For the government is His, the peace is His, and the throne is His forever—and most importantly, you are His. HIS NAME SHALL BE CALLED .....

“And His name will be called Wonderful, Counselor, Mighty God, Everlasting Father, Prince of Peace.” Isaiah 9:6c

In the Hebraic understanding, a name isn’t just a label—it reveals essence, identity, and destiny. Isaiah doesn’t say these are merely descriptions of the Messiah; he says His Name shall be called -- meaning this is who He is. When we declare these names, we are not offering poetic praise -- we are calling upon real attributes of the living King. In just one verse, the prophet unveils the depth of Messiah’s personhood, showing us that this child is no ordinary child. He is the fulfillment of heaven’s promise and the revelation of God’s nature. Wonderful (פֶּלֶא / Peleh): This is the word used by the Angel of the LORD when He appeared to Samson’s parents in Judges 13. When Manoah asked His name, He replied, “Why do you ask My name, seeing it is wonderful (פֶּלִאי / pele’i)?” -- a title linked to divinity and mystery. This wasn’t just any angel—it was a pre-incarnate appearance of Messiah. “Peleh” is used elsewhere in Scripture to describe the miraculous acts of God. Messiah isn’t just amazing—He is a supernatural wonder, beyond comprehension, worthy of awe and reverence. Counselor (יוֹעֵץ / Yo’etz): In a world flooded with opinions and confusion, Jesus is the eternal voice of wisdom. This is not human strategy, but divine counsel that flows from perfect understanding. He doesn't merely advise—He leads with truth that pierces through every lie and brings clarity to chaos. Isaiah later says in 11:2 that “the Spirit of counsel and might” will rest upon Him. When you don’t know what to do, He is wisdom made manifest. (Colossians 2:2-3) Mighty God (אֵל גִּבּוֹר / El Gibbor): This title leaves no room for ambiguity. “El Gibbor” appears again in Isaiah 10:21—used exclusively of GOD Himself. It literally means “God the Warrior.” This child born to us is not a godly man, but God made flesh. He is the conquering King, the defender of Israel, and the One before whom every knee will bow. His name here directly affirms the deity of Messiah, silencing those who try to reduce Him to mere prophet or teacher. Everlasting Father (אֲבִי עַד / Avi-Ad) is a title that does not blur the distinction between Messiah and God the Father within the Triune nature of God, but rather reveals Messiah’s eternal essence and fatherly role. In Hebrew thought, to be called the "father" of something means to be its source or originator. Thus, Avi-Ad identifies the Messiah as the Father of Eternity—the one from whom time itself proceeds. He is not merely one who lives forever; He is the source, author, and sustainer of eternity itself. His nature is unbound by time, and His care knows no expiration. As Avi-Ad, He nurtures, sustains, and never abandons. He is the One who was, who is, and who is to come—the eternal foundation behind all existence. This title powerfully affirms Messiah’s deity. No mere human could ever be called the "Father of Eternity"—that is a designation belonging to God alone. Isaiah is proclaiming that the Child who is born is none other than the One through whom all things came into being. This truth is echoed across Scripture: Micah 5:2 declares that His goings forth are “from everlasting”; John 1:1–3 tells us, “In the beginning was the Word... all things were made through Him”; and Colossians 1:17 reveals, “He is before all things, and in Him all things hold together.” Messiah is not a created being—He is the preexistent King, the One who steps into time yet exists beyond it, the eternal source of life who holds all things together by the power of His Word. Prince of Peace (שַׂר שָׁלוֹם / Sar Shalom): “Shalom” is more than peace in the absence of war—it means wholeness, harmony, restoration, and right order. And Jesus is not just a messenger of peace; He is the ruler who brings it. He is the One who speaks, and storms cease. He reconciles man to God, breaks down dividing walls, and makes the broken whole. His peace is active, reigning, and redemptive. So when life feels fragmented—when your heart is restless, your path uncertain, or your world shaking—run to His Name. Call upon each title, not as a distant truth, but as a personal promise. He is your Wonder, your Counsel, your God, your Father, your Peace. Let these names become part of your prayer life. Invite Him to be all these things to you—personally, powerfully, daily. Brothers & Sisters, every one of His names shatters the limits of what you thought possible. In Him, the mystery of heaven meets the mess of earth. So lift up His Name in faith, not as ritual but as revelation. Declare it over your mind, your household, and your future. He is Wonderful when you’re overwhelmed. Counselor when you’re confused. Mighty God when you feel weak. Everlasting Father when you feel alone. Prince of Peace when the war won’t stop. His Name is not just what He’s called -- it’s what He does. Call on Him. Trust in Him. For He is the One whose Name that is above all names! (Philippians 2:9-11) HIS NAME SHALL BE CALLED .....

“And the government shall be upon His shoulder…” Isaiah 9:6b; "And you shall put the two stones on the shoulders of the ephod as memorial stones for the sons of Israel. So Aaron shall bear their names before the LORD on his two shoulders as a memorial." Exodus 28:12

In a world wearied by the failures of men, Isaiah 9:6 offers a startling promise of hope and strength: “The government shall be upon His shoulder.” This is not the language of politics as we know it -- it’s the language of divine dominion. The Hebrew word for “government” here is misrah (מִשְׂרָה), a word so unique it appears only in these two verses—Isaiah 9:6 and 9:7. Unlike more common Hebrew words for government -- mamlachah or memshalah, misrah speaks of a rare and elevated rule—divinely ordained, gentle in character, and eternal in scope. This is a government not imposed, but carried. Not tyrannical, but righteous and restorative. The phrase “upon His shoulder” evokes the ancient image of Israel’s high priest, who bore the names of the twelve tribes on his shoulders as he ministered before the Lord (Exodus 28:12). This is no coincidence. The Messiah comes not only as a King but as a Priest—one who bears His people with intercession and mercy. Isaiah gives us a glimpse of the King-Priest, a role foreshadowed by Melchizedek, the mysterious figure in Genesis 14 who was both King of Salem and Priest of God Most High. Psalm 110 confirms this lineage: “You are a priest forever, in the order of Melchizedek.” Jesus’s rule is not political maneuvering—it is a holy reign, rooted in righteousness and mercy. As Priest, He carries our names into the Holy Place. As King, He establishes justice and peace. Unlike earthly rulers who rise by force and fall by scandal, His authority is unshakable. His shoulders bore the weight of the cross before they bore the scepter of the Kingdom. And now, risen and exalted, He bears the rule of the cosmos with nail-scarred hands. His misrah government is personal, global, and eternal. His leadership does not control—it restores. His throne is not built on manipulation—it is upheld by the zeal of the LORD of hosts (Isaiah 9:7). So what does this mean for you today? It means the burdens you're carrying—your anxieties, your unknowns, your attempts to control outcomes—were never meant to rest on your shoulders. There are meant to be upon His. The One who upholds all things by the word of His power (Hebrews 1:3) invites you to surrender control, not out of fear, but in faith. His shoulder is strong enough to carry your world, yet tender enough to carry your heart. Brothers & Sisters, so arise, and fix your eyes on the One whose shoulders carry both the weight of heaven’s authority and the burden of earth’s redemption. The crown belongs to Him. The cross was endured by Him. And now, the government rests securely upon Him. Surrender to His reign, and find your rest beneath His righteous rule. Cast every anxious care upon His capable shoulders—the very shoulders that bore the crushing beam of the cross and now bear the keys of the kingdom. Our King is coming! And until He does, let His shoulders carry you. THE GOVERNMENT ON HIS SHOULDERS!

"For unto us a Child is born, unto us a Son is given..." Isaiah 9:6a

The prophet Isaiah begins with language so familiar that it's often read too quickly. Yet within this brief phrase lies a depth of mystery and majesty that anchors the entire gospel. "For unto us a Child is born" speaks of an earthly event--Messiah's humanity. He was born as all men are born, taking on flesh, entering a specific culture, time, and lineage. The Hebrew word for "born" (yalad) reinforces His full identification with us. This is the miracle of the incarnation: God wrapped in the vulnerability of a newborn child. But Isaiah doesn't stop there. He continues, "unto us a Son is given." This second phrase doesn't repeat the first--it deepens it. The Child is born, but the Son is given, not created. The eternal Son of God--the second person of the Godhead--was not born in Bethlehem in the way His humanity was. He was given a gift from heaven. The Hebrew word natan (נָתַן) is used throughout Scripture to denote intentional, covenantal giving — often in the context of offerings and sacrifices. This is the divine generosity that would later be unveiled entirely at the cross. The dual nature of Messiah--fully God, fully man--is not abstract theology; it's the foundation of your salvation. Only a perfect man could die in the place of mankind, and only God could bear the infinite weight of humanity's sin. Jesus didn't come to Earth as a religious symbol. He came as the ultimate expression of God's love--clothed in flesh, destined to bleed, and determined to redeem. He is heaven's answer to earth's need. This changes how we approach Him. He didn't arrive with royal demand but with divine mercy. He didn't come to take from us -- but to give Himself for us. In a world where value is so often based on performance, this truth lifts the burden: your worth is not found in your striving, but in His giving. You don't work your way to Jesus; He came to you. So understand this--not with cold intellect, but with trembling wonder: a Son was given for you. Not loaned, not bargained, not reluctantly offered--but freely, fully, and forever given. Heaven's most precious treasure was not withheld. The One through whom all things were made stepped out of eternity and into a womb--for you. The radiance of God's glory wrapped Himself in the frailty of flesh--for you. The eternal Son, co-equal with the Father, laid aside His majesty and embraced mortality--for you. He was given not merely to inspire you, but to redeem you. Given not to judge, but to justify. Given not to add to your burdens, but to break them. The weight of your sin, your shame, your story--He took it all upon Himself. This is not abstract theology; this is a divine intervention. Heaven bent low and placed its finest jewel into a broken world--for you. Brothers & Sisters, so fall to your knees in awe, and let this reality pierce through every layer of doubt and weariness: You were worth the giving of the Son. Not because of who you are, but because of who He is. And He is love in its purest form, gift in its highest expression, and grace in its fullest measure. Be still--and receive the wonder of His love and let it fully transform your life! A CHILD IS BORN, A SON IS GIVEN!

"Now then, we are ambassadors for Christ, as though God were pleading through us: we implore you on Christ's behalf, be reconciled to God. For He made Him who knew no sin to be sin for us, that we might become the righteousness of God in Him." 2 Cor. 5:20-21

What gives an ambassador boldness, confidence, and urgency? It's not simply the message — it’s the position from which they speak. Paul tells us we are ambassadors for Christ, sent with Heaven’s authority, carrying a message that pulses with eternal weight: “Be reconciled to God!” But this cry doesn’t rise from striving or performance—it flows from rest. Why? Because we stand not in our own strength, but in the righteousness of God in Him. Verse 21 is the foundation: “He made Him who knew no sin to be sin for us...” Let that sink in. Jesus, perfect in holiness, absorbed the totality of our sin. Why? So we could become what we could never earn: the righteousness of God. Not just forgiven—made right. Not just cleansed—commissioned. And from that place of right-standing, we speak—not with shame or hesitation, but with Holy Spirit fire. We are not pleading with the world as broken beggars—we are pleading as those who know the power of reconciliation, because we’ve experienced it. Our message is urgent because we know the cost. Our passion is real because the transformation is real. And our rest fuels our effectiveness—because we’re not trying to prove anything. We’re simply living out what He already accomplished. This is the paradox of divine ambassadorship: you speak with fire because you rest in grace. You carry a burden for the lost, yet walk in the ease of being fully accepted. You are bold, because your identity is unshakable. You are passionate, because the cross is personal. Brothers & Sisters, when you speak for Him, you don't speak to prove--you speak because the work is already finished. You don't strive to be heard--you stand, because you've been sent. You speak not from insecurity, but from identity--not because you're flawless, but because grace has marked you. So proclaim His truth with fire, but let that fire burn from a place of rest. Let your voice carry Heaven, anchored in His righteousness. You are His ambassador--not because you've arrived, but because you've been redeemed. The world doesn't need your performance; it needs your anointed presence. Speak as one who knows the King--because you do. And Heaven will back every word that flows from a surrendered life. RESTING IN RIGHTEOUSNESS, SPEAKING WITH FIRE!

"in all things showing yourself to be a pattern of good works; in doctrine showing integrity, reverence, incorruptibility, sound speech that cannot be condemned, that one who is an opponent may be ashamed, having nothing evil to say of you." Titus 2:7–8" ; "having your conduct honorable among the Gentiles, that when they speak against you as evildoers, they may, by your good works which they observe, glorify God in the day of visitation." 1 Peter 2:12

When the Lord called us to be His ambassadors, He didn’t merely give us a message --- He gave us a lifestyle to embody it. An ambassador is not just a messenger, but a living representation of the Kingdom they serve. That means our behavior, words, and example all matter deeply. Paul tells Titus to “show yourself to be a pattern of good works.” Not just a voice of truth, but a living pattern, a mold others can look to. This pattern is shaped by integrity, reverence, and incorruptibility—traits that are increasingly rare in a world of compromise. Our doctrine must not only be sound; it must be anchored in character. This is how an ambassador earns trust -- not by title, but by testimony. Peter echoes the same heart. Even when the world speaks evil against you, they're watching. And when your conduct is consistently honorable—even under pressure—your actions speak louder than any accusation. You silence critics not with argument, but with observable righteousness. And ultimately, it leads to something greater: they may glorify God. We don’t defend the Kingdom by force -- we reveal it by how we live. In a cynical culture, our lifestyle becomes radical. In a world obsessed with spin, our sound speech and integrity become prophetic. You were not chosen to merely echo Kingdom words -- you were commissioned to embody Kingdom reality. In a world drowning in deception, compromise, and shallow influence, God is raising up ambassadors whose lives thunder louder than their lips. When your conduct reflects Heaven, when your integrity holds under fire, and when your speech remains seasoned with grace—you preach a Gospel that cannot be silenced. This is not the hour for half-hearted witness. The world doesn’t need more noise; it needs living proof. When they see you walk in purity, honor, and unwavering truth -- they see a glimpse of the King you represent. That is the integrity of an ambassador: one whose life makes it impossible to ignore the glory of God. Brothers & Sisters, so stand tall. Live clean. Speak wisely. Let your life expose the counterfeit by being unmistakably real. Because when the day of visitation comes—and it will—may those who once scoffed say, “I saw the Lord in them... and now I believe.” THE INTEGRITY OF AN AMBASSADOR!

"Walk in wisdom toward those who are outside, redeeming the time. 6 Let your speech always be with grace, seasoned with salt, that you may know how you ought to answer each one." Colossians 4:5-6

As ambassadors of Christ, we don't just represent His Kingdom--we reflect His heart. Paul's words in Colossians 4:5-6 are not just good advice; they're a commissioning. We are called to walk wisely among those who do not yet know Christ, recognizing that every interaction is a divine opportunity. To "walk in wisdom" means we approach others with discernment and humility, especially those outside the household of faith. Cultural intelligence is not just about knowing customs — it's about understanding people. It's about listening more than speaking, learning before correcting, and seeing through the lens of compassion instead of criticism. Paul emphasizes timing and tone: making the most of every opportunity and letting our words be gracious, full of life, not judgment. "Seasoned with salt" doesn't mean bland; it means flavorful and preserving. Salt adds value. It heals. It provokes thirst. In the same way, our words should point to something deeper--something eternal. In a world quick to cancel, offend, and divide, the ambassador of Christ is one who builds bridges. We don't compromise truth, but we carry it in a vessel of grace. This is how hearts are softened. This is how lives are changed. Brothers & Sisters, so today, as you enter conversations, scroll through timelines, or cross paths with those who think, live, or believe differently--don't just speak--represent. You are not merely commenting--you are carrying the authority of Heaven. Ask the Holy Spirit for divine insight before you open your mouth. Let your words be more than opinions--let them be weapons of light, truth wrapped in grace, bearing the fragrance of Christ in a world suffocating on bitterness and division. Be the voice that turns hearts, not just heads. Speak as one sent. GRACE - SEASONED TRUTH!

"So then, my beloved brethren, let every man be swift to hear, slow to speak, slow to wrath; 20 for the wrath of man does not produce the righteousness of God." James 1:19-20

In the age of social media, where hot takes go viral, outrage spreads in seconds, and comment sections become battlegrounds, James offers a divine pattern that stands in stark contrast to the digital frenzy. His instruction is timeless but urgently needed today: be quick to listen, slow to speak, and slow to anger. These three commands — revolutionary yet straightforward — cut through the noise of our reaction-driven culture and call us to a Spirit-led posture in a screen-lit world. In a world where replies are faster than reflection, being quick to hear means more than scrolling—it’s the posture of a disciple: humble, teachable, and tuned to the Spirit. There’s power in pausing to listen before we speak. When we seek to understand, not just react, we reflect God’s heart. True listening leads to grace, not assumptions, compassion, rather than conflict. In a world quick to comment, let’s be quick to care. Listening isn’t weakness—it’s Christlike wisdom. In the digital age, words are no longer just spoken—they’re posted, tweeted, commented, and shared in seconds. But if we truly understood what it means to be slow to speak, our timelines would look very different. Words have weight, even online. A careless comment can ignite division, damage reputations, or deepen wounds. But words chosen with wisdom—seasoned with grace and truth—can heal, guide, and point people to Jesus. Being slow to speak doesn't mean staying silent — it means surrendering our words to the Holy Spirit. It's the choice to pause, pray, and check our hearts before we speak or post. We're not called to prove points or win arguments, but to speak truth with grace. Proverbs 25:11 says, "A word fitly spoken is like apples of gold in settings of silver." That's more than poetic--it's prophetic. God calls us to speak only after we've listened, sought His wisdom, and aligned our hearts with His. In a world of instant opinions and viral outrage, Spirit-led silence is not weakness—it’s wisdom. And when we finally do speak, our words carry the weight of heaven. Anger is not always sinful, but unrestrained, reactive anger is destructive. James will go on to say in the next verse that "the anger of man does not produce the righteousness of God" (James 1:20). That means our outbursts, our need to defend ourselves, our bitterness—none of it builds God’s Kingdom. But patience, reflection, and forgiveness do. To be slow to anger is to trust that God is our defender, that justice belongs to Him, and that grace is more powerful than retaliation. Ultimately, this passage is not just about behavior modification—it’s about spiritual transformation. James isn’t calling for politeness; he’s calling for holiness. This is what it means to walk in the Spirit—to reflect the character of Christ, who listened to the Father, spoke with purpose, and bore with our sins in patient love. Brothers & Sisters, so in a world overflowing with anger and offense, let us rise higher. When we learn to hear from God, speak with Spirit-led wisdom, and refuse to be easily offended, we reveal the character of Jesus within us. This is maturity—not reacting in the flesh, but responding in love. It’s not weakness; it’s strength under the rule of the Spirit. Let’s reject the culture of outrage and pursue our high calling in Him with humility, grace, and power. Let every word, every response, every post reflect the One we follow -- for our voice should reflect heaven! BE A VOICE THAT REFLECTS HEAVEN!

"All this is from God, who through Christ reconciled us to himself and gave us the ministry of reconciliation; 19 that is, in Christ God was reconciling the world to himself, not counting their trespasses against them, and entrusting to us the message of reconciliation. 20 Therefore, we are ambassadors for Christ, God making his appeal through us. We implore you on behalf of Christ, be reconciled to God. 21 For our sake he made him to be sin who knew no sin, so that in him we might become the righteousness of God." 2 Cor 5:18-21

“All this is from God...” These words usher us into the breathtaking reality that salvation is not born of human effort, wisdom, or willpower -- it is entirely the work of God. From beginning to end, it is His plan, His initiative, His unrelenting grace. Through Jesus, God stepped into our brokenness and reconciled us to Himself, repairing the relationship that sin had shattered. Reconciliation is not merely a theological concept -- it is the restoration of intimacy with the Father. We did not ascend to Him in holiness; He descended to us in mercy. The Creator did not wait for us to find our way back. No, He came down through Jesus, arms stretched wide in love, calling us home. “…and gave us the ministry of reconciliation.” These words shift the focus from what God has done for us to what He now desires to do through us. Reconciliation is not the end of the story—it is the beginning of a new calling. Those whom the love of God has restored are now commissioned to carry that same love to others. We are not passive recipients of grace; we are active participants in God's redemptive mission. The healing we’ve received becomes the message we proclaim. Every believer, regardless of title or platform, is entrusted with this ministry—to be a bridge, a voice of hope, a vessel of truth and mercy to a world aching for peace. Reconciled people become reconcilers -- it is both our identity and our sacred responsibility. “…God was reconciling the world to Himself in Messiah, not counting their trespasses against them…” What staggering mercy this is—that the holy and righteous God, who has every right to judge, instead chooses to forgive. Through Jesus, our debt has not just been reduced—it has been completely erased. The weight of guilt, the record of wrongs, the shame of our past—wiped clean by the blood of the Lamb. This is not a theory; it’s a liberating reality. And now, we carry this message like fire in our bones: your sins are no longer counted against you. This is the heartbeat of the gospel—a glorious invitation to come home to a God who has already made the way. "... We are ambassadors for Messiah." You are not just a believer—you are an ambassador. An official representative of the King of Kings. God makes His appeal through us. When we speak the message of reconciliation, it is as if Messiah Himself is calling out through our voice: "Be reconciled to God!" Let this truth humble and embolden you. You are not alone in your witness—God speaks through your life. "He made Him who knew no sin to be sin for us..." This is the heart of the gospel. Jesus, utterly without sin, took on the entire weight and curse of our sin, not a fraction, but all of it. In exchange, we are given not merely forgiveness, but the righteousness of God Himself. This is not something we strive to earn—it is a new identity, received by faith. In Messiah, we are declared righteous. Brothers & Sisters, so now, as one whose blood Jesus has reconciled, rise and take up your calling. The world is desperate for peace, for truth, for the hope that only comes through the Messiah. You are His voice, His hands, His ambassador. Don’t remain silent—plead with the lost, shine with His righteousness, and carry the message of reconciliation everywhere you go. Be bold. Be faithful. Be His Ambassador of Reconciliation! BE HIS AMBASSADOR!

"Heaven and earth will pass away, but My words will by no means pass away." Matthew 24:35

In Matthew 21, Jesus approached a fig tree full of leaves but found no fruit. He cursed it, and it withered. This dramatic act was not about the tree—it was about Israel. The fig tree had the appearance of life, but it lacked the substance of transformation. It was a warning to a nation full of religion but void of repentance. The tree became a symbol of spiritual barrenness, of form without fruit. But a few chapters later, in Matthew 24:32, the fig tree appears again -- not cursed, but budding with new life. This time, it signals hope and restoration. The same fig tree that once symbolized judgment now speaks of redemption. Its tender branches and fresh leaves are a prophetic picture of Israel’s return to life, just as Ezekiel foretold: “But you, O mountains of Israel, shall shoot forth your branches and yield your fruit to My people Israel, for they are about to come” (Ezekiel 36:8). This restoration is not only national--it is deeply spiritual. Romans 11:25-27 reveals the mystery that a partial hardening has come upon Israel until the fullness of the Gentiles comes in, but "all Israel will be saved." The budding fig tree points to that promise. And it doesn't stand alone--Jesus said, "When you see all these things," including deception, war, apostasy, and Israel's rebirth, "know that it is near, even at the doors." We are witnessing prophetic convergence, with the fig tree at the center. Yet in the midst of it all, He gives us an anchor: His Word will not pass away. In Hebrew, davar means both "word" and "thing" -- because when God speaks, things happen. Creation responds. History bends. That’s why the fig tree parable ends not with fear, but with certainty. Though everything else may shake, His Word stands forever (Isaiah 40:8). Here lies the mystery within the parable: the fig tree that blossoms is more than a sign of new life—it not only points to restoration and revival -- but toward God's appointed rest. Shabbat is not merely a pause from labor; it is a prophetic window into the Messianic Age—the seventh day in God’s redemptive week—when He will dwell with His people and make all things new. “There remains a Sabbath rest for the people of God” (Hebrews 4:9), and the fig tree is quietly declaring that final rest is near. Brothers & Sisters, so as the fig tree buds, awaken your heart--this is not the time to sleep. As the signs converge, don't be shaken--be sharpened. This is not a moment for fear, but for preparation and confident rest. The same God who declared the end from the beginning has appointed you to live in this hour. The fig tree is a prophetic promise: the harvest is ready, restoration has begun, and God's final rest is near. So rise up, stay sharp, and step boldly into your calling! THE BUDDING FIG TREE, THE UNSHAKEABLE WORD, AND THE COMING SHABBAT!

"So you also, when you see all these things, know that it is near—at the doors!" Mathew 24:33

The parable of the fig tree is not just a message to observers -- it’s a summons to the faithful. The fig tree puts out its leaves first, then comes the fruit. Spiritually, that’s a call to live in readiness even before the final harvest arrives. Jesus tells His disciples, "Be ready, for the Son of Man is coming at an hour you do not expect" (Matthew 24:44). In Hebraic thought, readiness is active, not passive. The Hebrew word for “wait” (קוָה – kaw-vah) carries the meaning of hopeful tension, like a watchman on the wall. It’s not merely waiting -- it’s preparing, expecting, anticipating with purposeful action. As the fig tree moves from dormant to fruitful, we too are called to shift into alignment with the coming Kingdom. Botanically, a fig tree must be pruned and cultivated to yield good fruit. Without care, it can overgrow and produce inedible figs. This mirrors the parable Jesus told in Luke 13:6–9, where a fig tree had no fruit for three years. The vinedresser asked for one more year to dig and fertilize. Jesus is the vinedresser, calling for repentance and fruit-bearing readiness in His people. The wise virgins in Matthew 25 kept oil in their lamps as they waited for the bridegroom. This oil is a picture of the Holy Spirit and ongoing intimacy with God. Readiness is not about storing canned goods—it’s about keeping your heart in a state of holiness, filled with the Spirit, and aligned with God's Word. Brothers & Sisters, let the fig tree awaken your spirit. These signs are not meant to debate -- they were given to give us a call to action. Stop watching the clock and start preparing your heart. Live as if the King could step through the door at any moment. Be clothed in righteousness. Keep your lamp full. Stay on watch. The hour is late, and the King is not far--He is at the door. LIVING LIKE THE KING IS AT THE DOOR!

"The fig tree puts forth her green figs, And the vines with the tender grapes Give a good smell. Rise up, my love, my fair one, And come away!" Song of Solomon 2:13

Among all fruit-bearing trees, the fig tree is uniquely prophetic--because it is one of the few that produces two harvests in a single growing season. First comes the early crop in spring, known in Scripture as the "first ripe fig" (Isaiah 28:4), and then a second, more abundant harvest in late summer or early fall. This uncommon pattern is a living picture of prophecy woven into the fabric of creation. Of all the trees in creation, only a few bear fruit twice in a single year--and God chose one of them, the fig tree, to reflect the prophetic rhythm of redemption. Through it, He reveals a double harvest: first in Messiah's coming for the remnant of Israel, and again in the final ingathering when "all Israel will be saved." The fig tree--deeply tied to the Jewish people--stands as a living sign of both restoration and the coming harvest of the world. This twofold harvest speaks deeply to the first and soon to be second coming of the Messiah. The early crop points to Jesus's first coming: His death and resurrection, the firstfruits of salvation (1 Corinthians 15:20). The later harvest mirrors His return in glory — to judge the nations, restore Israel, and bring in the final ingathering. But neither harvest happens in isolation. For the fig tree to produce both crops, multiple environmental factors must converge--sunlight, temperature, soil, and timing must align. Just as the fig tree responds to a perfect set of conditions, the signs of our day are falling into place with striking unity. Israel has returned to her land. The gospel is reaching the nations. Lawlessness is increasing. The Church is being purified. Apostasy abounds. These aren't random events — they are a prophetic convergence, signaling that the appointed time is drawing near. Just as the fig tree sends out all its leaves together in one season, the simultaneous unfolding of these signs declares with certainty: the season is now. Yeshua said, "When you see all these things"--every branch budding at once--"know that it is near, even at the doors" (Matthew 24:33). Even the Biblical calendar echoes this divine rhythm. The early harvest aligns with the Lord’s feasts (moedim) of Passover and Firstfruits, fulfilled in Messiah’s first coming through His death and resurrection. The later harvest corresponds to Sukkot, the Feast of Tabernacles--also called the Feast of Ingathering--a prophetic picture of God dwelling with His people and gathering the nations at the end of the age. The word moedim—translated as “feasts”—literally means appointed times, signaling that what we are witnessing is not random or seasonal, but divinely timed. The prophetic calendar is not winding down—it is ripening toward its final fulfillment. This is not just the close of an age--it is the unfolding of a final and glorious harvest. Scripture reveals the Son of Man with a sickle in His hand, reaping the earth at the appointed time (Revelation 14:14-20). Soon, as promised, "all Israel will be saved" (Romans 11:26). Brothers & Sisters, as the signs converge, rise with purpose. Stay fixed on your assignment: step into the harvest, proclaim the gospel, awaken the sleeping, and keep your heart burning with joyful expectation. The fig tree is not just a warning—it’s a summons from heaven. It declares with urgency and certainty: the harvest is ripe, and the King is on His way. So go—gather, labor, watch, and rejoice. For soon, the Lord of the harvest will appear, and He will gather His own. TWO COMINGS, ONE TREE: THE MYSTERY OF THE DOUBLE HARVEST!

"Now learn the parable of the fig tree: When its branch has already become tender and puts forth leaves, you know that summer is near. So you also, when you see all these things, know that it is near—at the doors." Matthew 24:32-33

Jesus used the fig tree—a familiar symbol in Israel’s botanical and prophetic world—as a teaching tool to awaken spiritual discernment. The fig tree, known for losing all its leaves in winter and budding again in spring, became a natural signpost to mark the changing seasons. In the same way, Jesus gave His disciples prophetic markers to discern a coming shift: wars, famines, false messiahs, persecution, lawlessness, and the global preaching of the gospel (Matthew 24:4–14). But notice Jesus's exact words: “When you see all these things, know that it is near.” The fig tree doesn’t represent just one sign—it represents the convergence. It is not a single event that signals the nearness of His coming, but the culmination of many signs happening together, like leaves sprouting in unison on the same tree. In Hebraic thought, when multiple prophetic signs align, it indicates that the “appointed time” (moed, מוֹעֵד) is drawing near. The fig tree here becomes a picture of prophetic convergence—when multiple branches of God’s plan begin to bud at once. Just as spring doesn’t arrive with only one leaf, so the end of the age doesn’t come with only one sign; it is the collection of “all these things” that confirms the season. Botanically, fig trees must respond to environmental conditions in unison—temperature, light, and soil moisture trigger a synchronized leafing and fruiting. Likewise, global events—geopolitical tension, moral collapse, spiritual deception, and the restoration of Israel—are spiritual signals to the Church. When we see these things together, Jesus says, “Know that it is near.” So the fig tree is more than a metaphor—it’s a prophetic mirror. When its branches are tender and the signs are many, summer is at hand. Lift your eyes. Don’t dismiss the convergence of signs as coincidence—Jesus said when you see all these things, the door of redemption is about to open. Brothers & Sisters, so rise up—shake off distraction and complacency. The fig tree is speaking, and the signs are converging with precision. This is your hour to watch, to warn, and to walk in holiness. Refuse to be dull in a prophetic moment. Let faith replace fear, clarity replace confusion, and urgency replace apathy -- for you were born for such a time as this. DISCERN THE SEASON!

"From the fig tree learn its lesson: as soon as its branch becomes tender and puts out its leaves, you know that summer is near." Matthew 24:32

Jesus didn't merely offer a suggestion--He issued a command: "Learn the parable." In Greek, the word manthano implies disciplined learning, not casual observation. In Hebraic thought, to "learn" a parable means to press into its hidden meaning until it transforms how you live. The fig tree is not just a poetic image--it's a prophetic mandate. And Jesus expected His disciples, including us, to understand it deeply. The fig tree often symbolizes Israel throughout Scripture (Hosea 9:10; Jeremiah 24; Joel 1:7). When Jesus told this parable just days before His crucifixion, He had already cursed a fig tree that bore no fruit (Matthew 21:19), symbolizing Israel's spiritual barrenness at the time. But in this parable, the fig tree is coming back to life. Its tender branches and new leaves are signs of renewal and return. What is the most visible sign that this fig tree is budding? The miraculous rebirth of the nation of Israel in 1948, after nearly 2,000 years of dispersion. This event marked the start of a prophetic countdown--Israel is now the major signpost in the convergence of end-time events. Just as a budding fig tree tells you summer is near, the rebirth of Israel tells you the end-time season has begun. Jesus said, "When you see all these things"--not just Israel's rebirth, but deception, wars, lawlessness, global shaking, and the gospel going to all nations--"know that it is near, at the doors" (Matthew 24:33). Like a fig tree responding to the sun, soil, and rain all at once, the prophetic signs are responding to a divine convergence. Israel is the centerpiece, but not the only branch. So Jesus's call to "learn the parable" is not just about agriculture--it's about prophetic awakening. To learn is to perceive the time, understand the signs, and prepare our hearts for the return of the King. Israel's restoration is not a coincidence — it's a trumpet blast to the nations (Isaiah 11:11-12). The fig tree has budded. Now we must ask: are we watching, learning, and responding as we were commanded to? Brothers & Sisters, the ancient promises are sprouting before your eyes. The Lord of the harvest calls you--not to slumber, but to learn the parable, discern the season, and awaken the sleeping. This is no time for apathy. It is the hour of prophetic clarity. You are commissioned to perceive the signs, hear the sound of convergence, and prepare the way of the Lord with boldness and truth. For the One who spoke of the fig tree is near--even at the door. "Let your waist be girded and your lamps burning... for the Son of Man is coming at an hour you do not expect." (Luke 12:35-40) Blessed is that servant whom the Master finds watching when He comes. Amen. So be it. Sound the trumpet. A PROPHETIC MANDATE: LEARN THE PARABLE!

"May the God of hope fill you with all joy and peace in believing, so that by the power of the Holy Spirit you may abound in hope." Romans 15:13

In a world full of uncertainty, this verse from Romans stands like a lighthouse in the storm: "The God of hope..." Not just the God who gives hope, but the very source of it. When everything around us seems shaken -- economies falter, nations rage, relationships strain -- it is the God of hope who remains unshaken and unchanging. The apostle Paul is writing this as both a blessing and a prayer. His desire is that believers wouldn't just scrape by emotionally, but be filled -- overflowing with joy and peace. But there's a condition: "in believing." Joy and peace are not produced by circumstances going right, but by faith -- by believing that God is good, God is near, and God is working all things together for good. And here's the beautiful secret: it's not up to us to manufacture this hope. Paul says it is "by the power of the Holy Spirit" that we abound in hope. That means when you feel empty, weak, or discouraged, you can cry out to the Spirit of God, and He will fill you. This is not wishful thinking; this is supernatural empowerment. But it doesn't end with you. The hope God gives is not meant to be bottled up. If you're not centered in His hope, you'll have nothing of substance to give to a hopeless world. But when you are filled -- when your life is anchored in His peace and joy through faith -- you become a vessel that overflows. You begin to spread abounding hope to those around you: in your family, in your workplace, in your community, and even across nations. Hope becomes contagious. And in these last days, a hope-filled believer becomes a blazing signpost pointing to a living Savior. So rise up, child of God. The world is drowning in fear, division, and despair—but you carry the answer. Let the God of hope fill you so completely that hopelessness has no room to linger. Let joy silence anxiety. Let peace disarm chaos. And let the blazing hope of the Holy Spirit within you pierce the darkness like a sword of light. This is your calling -- not just to survive in these days, but to abound. To be a walking embassy of heaven’s hope. To lift the weary. To speak life into the broken. To shine with a supernatural confidence that the world cannot explain -- because your hope isn’t rooted in headlines, but in the unshakable promises of God. Brothers & Sisters, you were not meant to carry a dim candle. You were meant to burn bright with holy fire. So stay centered in His hope—and then go and spread it with boldness, until the whole world knows: there is a God of hope, and His name is Jesus. ABOUNDING IN HOPE!

"And he said to them, “The harvest is plentiful, but the laborers are few. Therefore, pray earnestly to the Lord of the harvest to send out laborers into his harvest. 3 Go your way; behold, I am sending you out as lambs in the midst of wolves." Luke 10:2-3

When Jesus spoke these words not only to the seventy He sent ahead of Him, but to every disciple who follows Him into the world, it’s a striking picture: fields overflowing with a harvest, ready to be gathered. The problem isn’t the readiness of the harvest -- it's the shortage of workers willing to go. “The harvest is plentiful…” These words should ignite faith within us. They remind us that Abba has already been at work—preparing hearts, breaking up the hard ground, and causing seeds of truth to grow. Our role is not to make the harvest happen but to join Him in reaping what He has already made ready. But Jesus doesn't stop there. He says, "Pray earnestly to the Lord of the harvest…" The first step is not action—it is intercession. Before we go, we must seek His face. When we pray for laborers, something happens in us: our hearts align with His, and we often become part of the answer to our own prayer. Then comes the sobering truth: "Go your way… I am sending you out as lambs among wolves." This mission will not be without cost. The world may oppose the message of the Kingdom. But our confidence doesn’t rest in our strength -- it rests in the Shepherd who laid down His life for the sheep. We go not in fear, but in faith. Not with force, but with love. Not as predators, but as peacemakers—carrying the message of redemption and the power of the Holy Spirit. The time is now. The fields are not just ready -- they are bursting with opportunity. Jesus did not speak these words to inspire passivity, but to ignite purpose. You were not saved to sit -- you were saved to be sent. The same Spirit that empowered the early disciples burns within you. The same voice that called them still calls today: "Go." Yes, the wolves are real. The resistance is real. But so is the power, the protection, and the presence of Jesus, who walks with you. You are not going alone -- you are being sent by the King of Kings, commissioned by the Lord of the Harvest, and carried by the strength of the Holy Spirit. Brothers & Sisters, so rise up, laborer. Shake off fear. Step into the harvest fields with boldness and compassion. Speak truth. Show mercy. Proclaim the Kingdom. You were made for this moment. Now go—and reap. THE HARVEST IS PAINFUL!

"if the foundations are destroyed, what can the righteous do?” 4 The LORD is in his holy temple; the LORD's throne is in heaven; his eyes see, his eyelids test the children of man. 5 The LORD tests the righteous, but his soul hates the wicked and the one who loves violence [Hamas]. 6 Let him rain coals on the wicked; fire and sulfur and a scorching wind shall be the portion of their cup. 7 For the LORD is righteous; he loves righteous deeds; the upright shall behold his face." Psalms 11:3-7

This piercing question opens Psalm 11 like a cry from the heart in troubled times. It’s a question we ask when law and order collapse, when truth is ridiculed, and when those who do evil seem to triumph. The foundations -- the principles of righteousness, justice, and truth that uphold society -- are under siege. And it begs the question: What can God's people do when everything righteous seems to be crumbling? The answer comes immediately: "The LORD is in His holy temple; the LORD’s throne is in heaven." God has not abdicated His throne. He is not shaken by the shaking of this world. While evil rises and darkness spreads, God remains sovereign, seated above it all. He sees. He knows. "His eyes behold, His eyelids test the children of man." He is not blind to what is happening. He is testing the hearts of all people -- especially the righteous. The Hebrew word for violence in Psalm 11:5 is hamas -- the very same word that names the modern terrorist organization Hamas. This is no linguistic coincidence. In Scripture, hamas describes more than just aggression; it embodies a spirit of brutal injustice, lawlessness, oppression, and bloodshed. It’s the same violent corruption that filled the earth in the days of Noah (Genesis 6:11), provoking God to cleanse the world with judgment. The spirit of hamas is ancient, and it remains active in our day -- cloaked in modern ideology but rooted in the same rebellion against God's order. God is not passive toward such evil -- He hates hamas. Whether it manifests as personal cruelty or coordinated terror, He detests those who love violence. Psalm 11:6 makes the verdict clear: "Let Him rain coals on the wicked; fire and sulfur and a scorching wind shall be the portion of their cup." This isn't poetic metaphor -- it's prophetic reality. The rise of hamas may be celebrated in the streets of men, but it stands condemned by the throne of heaven. God’s justice is sure. Evil may have its moment, but it will not have the final word. But even as judgment falls, a promise shines for the faithful: "The LORD is righteous… the upright shall behold His face." God delights in righteousness. He takes pleasure in those who remain upright, even when the world collapses around them. For those who endure, the reward is more than rescue -- it’s relationship. They will see His face. Take heart, righteous one. Though the foundations shake, hamas—violence and lawlessness—floods the earth, and the wicked rise with boldness, do not be moved. God is still on His throne. He sees, He tests, He judges—and He remembers the faithful. Brothers & Sisters, embrace the testing. It’s not to break you, but to prepare you. Each trial draws you closer, deepens your dependence, and refines your walk. And in the end, the promise remains: the upright will behold His face. THE UPRIGHT SHALL SEE HIS FACE!

"Ahab told Jezebel all that Elijah had done, and how he had killed all the prophets with the sword. 2 Then Jezebel sent a messenger to Elijah, saying, "So may the gods do to me and more also, if I do not make your life as the life of one of them by this time tomorrow." 3 Then he was afraid, and he arose and ran for his life and came to Beersheba, which belongs to Judah, and left his servant there. 4 But he himself went a day's journey into the wilderness and came and sat down under a broom tree. And he asked that he might die, saying, "It is enough; now, O LORD, take away my life, for I am no better than my fathers." 5 And he lay down and slept under a broom tree. And behold, an angel touched him and said to him, "Arise and eat." 1 Kings 19:1-5

After one of the greatest spiritual victories in all of Scripture--calling down fire from heaven on Mount Carmel and turning the hearts of Israel back to God--Elijah finds himself blindsided by fear. Jezebel's threat, a single message promising his death within twenty-four hours, sends him running for his life. The same man who boldly faced hundreds of false prophets now flees into the wilderness, collapsing under a broom tree, physically exhausted and emotionally shattered. In that lonely place, Elijah utters one of the most raw and human prayers recorded in Scripture: "It is enough; now, O LORD, take away my life." How does a prophet fall so far, so fast? Because even the strongest among us are not immune to burnout, to despair, or the crushing weight of unmet expectations. Elijah had hoped that revival would take root, that Jezebel's reign of terror would come to an end. But evil still held the throne, and Elijah felt utterly alone. His cry wasn't rebellion--it was fatigue, disappointment, and the pain of believing he had failed. We've all had broom tree moments--times when we've poured ourselves out in obedience, only to be met with resistance or silence. We've felt the sting of rejection, the fear that nothing we've done has mattered, and the quiet whisper of defeat. And yet, the beauty of Elijah's story is not only in his honesty but in God's response. The Lord doesn't scold Elijah for running. He doesn't reject his weakness. Instead, He sends an angel with food, gives him rest, and later speaks in a gentle whisper--not a rebuke, but a reassurance. Brothers & Sisters, God's heart toward the weary is full of compassion. He knows the limits of our humanity and meets us right in the middle of our brokenness. If you find yourself under your own broom tree today--overwhelmed, tired, or afraid--know this: God sees you. He's not finished with you. The wilderness is not your final destination. It's often the place where God begins to write the next chapter of your story, with fresh strength and renewed purpose. Let Him meet you there. MEET GOD UNDER BROOM TREE!

"And Elijah said to Ahab, “Go up, eat and drink, for there is a sound of the rushing of rain.” 42 So Ahab went up to eat and to drink. And Elijah went up to the top of Mount Carmel. And he bowed himself down on the earth and put his face between his knees. 43 And he said to his servant, “Go up now, look toward the sea.” And he went up and looked and said, “There is nothing.” And he said, “Go again,” seven times. 44 And at the seventh time he said, “Behold, a little cloud like a man's hand is rising from the sea.” And he said, “Go up, say to Ahab, ‘Prepare your chariot and go down, lest the rain stop you.’” 45 And in a little while the heavens grew black with clouds and wind, and there was a great rain." 1 Kings 18:41-45

Elijah heard what no one else did -- a storm was coming. Though the sky was still blue and the ground still cracked from years of drought, Elijah discerned the sound of abundance. It was a prophetic knowing, a spiritual sensitivity that saw past what was visible into what God was about to do. But Elijah didn’t just declare it -- he prayed it through. He climbed Mount Carmel and bowed low, face between his knees, entering into deep intercession. This was the posture of travail. He sent his servant to look toward the sea seven times. Even when the report was "nothing," he persisted -- because faith doesn’t quit when the sky is clear. Faith presses in until the cloud appears. We are in a similar moment now. God is preparing to pour out His Spirit again, in power and glory, in ways we have yet to see. There is a latter rain coming -- an outpouring for the final harvest. But like Elijah, we must learn to see it before we see it, to pray into the promise, and to position ourselves for it. Elijah tells Ahab to eat and drink -- to rest in what’s coming. This is the spirit of Shabbat -- a holy invitation to cease striving and trust that God is moving. In our own lives, we are called not just to work for revival but to rest in the God who brings it. Shabbat is not spiritual passivity; it’s confidence in God’s timing. And here’s a crucial reminder: Some people get so focused on the tares that they miss the wheat. Yes, Scripture tells us a great apostasy is coming -- but it also speaks of a great harvest. These two realities are not in conflict. The wheat grows right in the midst of the weeds (Matthew 13:30). The presence of darkness does not cancel the promise of light. In fact, the harvest at the end of the age comes while the weeds are still present. The farmer does not panic -- he waits patiently for the latter rain to ripen the crop (James 5:7). With prophetic vision, we can see that God is preparing to do something new—a fresh move, a divine shaking, a call to gather the harvest while it is still day. The clouds are forming. The rain is near. Brothers & Sisters, can we slow down -- truly rest—and allow the Spirit to revitalize us for the mission we’re called to? Can we lay aside distraction and despair long enough to see the wheat, to hear the whisper of rain, and to recapture a vision of God’s plan for our lives? Let this be a time of sacred rest and prophetic realignment. You were made for this moment -- for His harvest! THE CLOUDS ARE FORMING!

"So he departed from there and found Elisha the son of Shaphat, who was plowing with twelve yoke of oxen in front of him, and he was with the twelfth. Elijah passed by him and cast his cloak upon him. 20 And he left the oxen and ran after Elijah and said, “Let me kiss my father and my mother, and then I will follow you.” And he said to him, “Go back again, for what have I done to you?” 21 And he returned from following him and took the yoke of oxen and sacrificed them and boiled their flesh with the yokes of the oxen and gave it to the people, and they ate. Then he arose and went after Elijah and assisted him." 1 Kings 19:19-21 ; "Jesus said to him, “No one who puts his hand to the plow and looks back is fit for the kingdom of God.” Luke 9:62

When Elijah cast his cloak over Elisha in the field, it wasn’t just a symbolic act -- it was a divine call. Elisha understood this and responded not with delay or excuse, but with decisive action. After asking to say goodbye to his parents, he returned, slaughtered his oxen, and used the wooden yokes as fuel for the sacrifice. Then he gave the meal to the people and walked away from everything familiar to follow the prophet Elijah. Elisha didn’t just leave his past -- he burned it. The plow, the oxen, the life he once knew -- all of it became a sacrifice. He didn't just say yes to God's call; he made sure there was nothing to go back to. Now consider the words of Jesus in Luke 9:62: "No one who puts his hand to the plow and looks back is fit for the kingdom of God." Jesus wasn’t speaking to farmers. He was speaking to His followers. To those who say "yes" but keep glancing in the rearview mirror. Elisha didn’t just put his hand to the plow -- he let it go entirely. Jesus warns that any heart still attached to the old life, any disciple still wondering "what if," is not truly fit for the work of the Kingdom. There’s a high cost to discipleship. It requires a clean break from the past and full focus on the future God is calling us into. Looking back implies regret, reservation, or second thoughts. But the Kingdom of God advances through those who have burned their plows and never looked back. Brothers & Sisters, the call to follow the Lord isn’t partial—it demands everything. It’s not just about saying "yes" with our lips, but showing it with our lives -- cutting ties with comfort, releasing control, and refusing to look over our shoulder. If there’s still a plow in your grip, it’s time to let go. Burn it. Walk away fully. Fix your eyes on the One who calls, and follow Him without regret, without delay, and without looking back -- for only then will we be truly fit for the Kingdom. For the Bridegroom is calling to His bride: Get ready -- I'm coming soon! BURN THE PLOW AND DON'T LOOK BACK!