Thursday, October 29, 2026
"You have heard that it was said, 'YOU SHALL LOVE YOUR NEIGHBOR and hate your enemy.' But I say to you, love your enemies, bless those who curse you, do good to those who hate you, and pray for those who spitefully use you and persecute you, that you may be sons of your Father in heaven; for He makes His sun rise on the evil and on the good, and sends rain on the just and on the unjust. For if you love those who love you, what reward have you? Do not even the tax collectors do the same? And if you greet your brethren only, what do you do more than others? Do not even the tax collectors do so?" Matthew 5:43-47
Jesus begins this teaching with a quotation that only half is found in the Torah. "You have heard that it was said, 'You shall love your neighbor and hate your enemy.'" The first half is written — Leviticus 19:18, love your neighbor as yourself. In Hebrew, “neighbor” is rea, one connected to the life of the community. But the second half was never written in the Bible. No verse in the Torah commands God’s people to hate their enemies. That idea came from those who narrowed the command, shrinking love until it only applied to their own circle.
This is the pattern of Jesus’ teaching throughout this chapter: “You have heard it said… but I say to you.” He is not overturning Torah. He is stripping away what generations had added to it and restoring the command to its full weight. And here He does something radical: He roots love not in the worthiness of the one being loved, but in the nature of the One whose love we are called to reveal.
"If you love those who love you, what reward have you? Do not even the tax collectors do the same?" The tax collectors were the most despised class in Jewish Galilee — collaborators who extracted wealth from their own people to fund Roman occupation. Jesus is not simply naming sinners; He is naming the the most despised. Even men who had sold their loyalty for silver could manage reciprocal love — love that flows only where it is first received. That is not covenant love.
The Kingdom does not allow love to be rationed only to those who love us first. Jesus defines Kingdom love with action: bless those who curse you, do good to those who hate you, pray for those who persecute you. This is love with feet, hands, mouth, and knees. Torah already pressed Israel this direction — commanding help even for an enemy's struggling animal [Exodus 23:4–5], and Proverbs promising bread and water for a hungry, thirsty enemy [Proverbs 25:21]. Jesus now brings that heart into full view.
This love reveals sonship: "that you may be sons of your Father in heaven." In Hebraic thought, a son bears his father's likeness and family resemblance. Loving like this does not earn sonship — it reveals sonship already given. And what is the Father like? He makes His sun rise on evil and good, and sends rain on the just and unjust alike. His goodness is not rationed according to worthiness; it flows from His own nature.
The world loves by reaction — insult for insult, kindness only once earned. The Kingdom loves by revelation. It does not ask, "What did they do to me?" It asks, "Who is my Father, and how do I reveal Him here?"
To love your enemy is to refuse to let your enemy shape you. You will not grow bitter because they were bitter, or hateful because they hated. You belong to another Father, another Kingdom.
This is ashrei — not shallow happiness, but the deep flourishing of a life aligned with God. Blessed are those whose love is no longer limited by the behavior of others, because they are learning to love from the nature of the Father.
Brothers & Sisters, you were not called to let your enemies define the borders of your love. You are a child of your Father in heaven, and His sun rises even over those who do not honor Him. Bless where your flesh wants to curse. Do good where bitterness wants to withdraw. Pray where your wound wants to accuse. You do not love your enemies because they deserve it — you love because your Father is worthy to be revealed through you. Refuse to be shaped by hatred. Carry the family resemblance of heaven -- marked by love.
LOVE THAT BEARS THE FAMILY RESEMBLENCE!
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