"But the end of all things is at hand: therefore be serious and watchful in your prayers. And above all things have fervent love for one another, for 'love will cover a multitude of sins'."1 Peter 4:7

Have you ever heard of the Valley of Elah? It's the valley near Bet Shemesh where David defeated Goliath, yet this historic battlefield is virtually untouched in Israel. During the rainy season a brook runs through the midst of the valley, however it dries up during the summer. This brook is very likely the one from which David chose his five smooth stones – one of which was used to kill Goliath. Yet, this historic place has no landmarks, no churches – people drive past it all the time unaware of it's biblical or historic significance. The present "invisibility" of this battlefield causes me to reflect on the fact that David's battle with Goliath was also won in an "invisible" place...the place of David's faith. Isn't it true, most of the battles we face are won or lost in the spiritual realm -- on a hidden battlefield where we wage war in our prayer closets? Spiritual victories in our prayer closets won't necessarily result in monuments marking them, but those victories will be well remembered in Heaven, and will leave dynamic memorials of faith in our hearts! Brothers & Sisters, is there a spiritual Goliath facing you today? If so, remember where the battlefield lies, hidden – in your prayer life! Stand strong and firm in devoted prayer...and the victory will be won – fight on the spiritual battlefield, where the greatest victory of all, Jesus' own triumph on the cross, has already prepared the way for yours! FIGHT ON THE HIDDEN BATTLEFIELD --- AND WIN!

"Draw near to God, and he will draw near to you. Clean your hands, you sinners; and purify your hearts, you double minded."James 4:8

My wife and I are now 15 years in marriage today and it would seem that I know her pretty well. But every once in a while, she says or does something that surprises me -- and I think to myself "Wow, I guess I didn't know her as well as I thought!" The more time I spend with her, the more I get to know her -- her heart, her character -- the more we become intimate. The same is true with any relationship but especially our most important relationship, that is, our relationship with the Lord. There's really no going around it. True intimacy doesn't come in an instant. It takes time. If we want to be close to the Lord, we must spend time with Him -- getting to know Him -- His heart -- His character. Do you feel distant from the Lord? Let's commit to spending some special time with Him -- not only making requests and telling Him about our problems, but maybe listening a little. Perhaps there are some things He'd like to tell us! Brothers & Sisters, there is much work to do for the Kingdom! Let's make intimacy with our Father a top priority so that we are able to get that work accomplished! WHO DO YOU KNOW?

"For I know that my Redeemer (Goel) lives, And He shall stand at last on the earth;"Job 19:25

As we continue our study in Ruth, the theme of redemption is prevalent. We read that Boaz became Naomi and Ruth's "kinsman redeemer", or "goel" - from the Hebrew, "lig'ol", to redeem, receive or buy back. In the Torah, a provision had been made for the poor person who was forced to sell part of his property or even himself (into slavery). This man's nearest of kin could step in and "buy back" or "redeem" what his relative had been forced to sell. [Leviticus 25:25] A slave could be redeemed from his bondage by his "goel" who literally purchased his relative's freedom. In the story of Ruth, we read that Boaz became Naomi and Ruth's "goel", their kinsman "redeemer". First, Boaz was qualified as kin to Naomi's deceased husband Elimelech [Ruth 2:1]. Secondly, he needed to be able to redeem by paying the price of redemption. [Ruth 4:2-3]. And finally, he was willing to redeem the land which had belonged to Elimelech.[Ruth 4:4]. Naomi's losses had been devastating in Moab. Her husband and two sons had passed away and she had returned to her ancestral homeland a desolate woman, with no inheritance. Her only solace was Ruth, whose love and loyalty were legendary. But Ruth's character of devotion apparently inspired Boaz to love her, and even to ignore her Moabite ancestry; for when Boaz decided to redeem Elimelech's property, he also agreed to marry Ruth. Naomi's life, her inheritance and her destiny were also redeemed in this sweeping transaction. She had returned to Israel in deep bitterness, yet through this beautiful and unexpected redemption her friends exclaim "Blessed be the LORD, which has not left thee this day without a 'goel'. [Ruth 4:14] The marriage of Ruth and Boaz produced a son named Obed, and a grandson named Jesse, who was the father of King David; four generations of the lineage of Jesus the Messiah. And through his redemption of Ruth and Naomi, Boaz became a picture of Jesus our Kinsman-Redeemer, who redeemed us for Himself, out of desolation and slavery to sin, and made us His own beloved bride! Brothers & Sisters, isn't it amazing how a tiny slice of human history can be filled with such significance and typological meaning? Only God could invest a beautiful human love story with an eternal redemptive purpose. Can we do any less than to fall-or rather rise-hopelessly in love with such a Redeemer?! OUR GOEL LIVES!

"But Ruth said: "Entreat me not to leave you, Or to turn back from following after you; For wherever you go, I will go; And wherever you lodge, I will lodge; Your people shall be my people, And your God, my God. Where you die, I will die, And there will I be buried. The Lord do so to me, and more also, If anything but death parts you and me."Ruth 1:16-17

As we continue our study in Ruth, I want to suggest a prophetic mystery hidden in this book. We have seen that names have significant meanings, and as discussed earlier, Elimelech, whose name means "My God is King", left Bethlehem with Naomi his wife and their two sons. The birth of these two boys must have brought joy and happiness, yet, having perished in Moab actually caused their very names to lose their original meanings. The firstborn, Mahlon, which meant "ornament", over the years came to mean "sickly". Their second son, Chilion, derived his name from the Hebrew root for "joy", but his name came to mean, "pining" and "whining". Naomi, whose name means "pleasant", changed her name to Mara, which means "bitterness", saying, "the Lord has dealt very bitterly with me." Now Ruth, whose name means "friend", remained persistent, despite Naomi's exhorting her to separate and return to Moab. Instead, true to her name and character, Ruth invokes one of the strongest, most beautiful expressions of faith and faithfulness in all of scripture: "For wherever you go, I will go; And wherever you lodge, I will lodge; Your people shall be my people, And your God, my God. Where you die, I will die, And there will I be buried. The Lord do so to me, and more also, If anything but death parts you and me." Thus Ruth forsakes her native land and joins herself irrevocably to the nation, people and God of Israel...a truly faithful friend, even to the point of death. I would like to draw out from the story of Ruth, a possible contemporary meaning and application for us to ponder. I would suggest that Naomi and her two sons can be viewed as a type or picture of the people of Israel, and that Elimilech's decision to leave the Land of Promise with them became a picture of Israel in the diaspora. This present exile of the Jewish people since 70 AD culminating in the holocaust, has often rendered them both "sickly" and "pining" for home, and Naomi's experience outside the land of Israel brought death and desolation upon her. The modern nation of Israel, birthed after centuries from the ashes of the Holocaust, and a long painful exile, has been suddenly restored to her ancient homeland, yet, in much bitterness, just as Naomi had returned to her homeland from Moab. Yet Ruth's love and faithfulness must have been a profound comfort to her mother-in-law. So, Ruth can be seen as a picture or type of Gentile (Christian) believers, whose faithful love, friendship and comfort bring deep solace to the people of Israel, who are still experiencing the bitterness of the exile and even now, the misunderstanding and opposition of the nations of the world. Many Israelis already know that their truest and most faithful friends in the world today are Bible believing Christians whose love for them is unconditional, and beautifully reflects the devotion of Ruth to Naomi. Finally, it seems significant that Ruth's loving and faithful character became inspiration for drawing out the redemptive grace of Boaz toward Elimelech's widow, Naomi, so that her family line and inheritance were restored and preserved. As their Kinsman Redeemer, Boaz was deeply moved by the humility and faithfulness of Ruth to her mother-in-law, and as such, she can be seen as a type of intercessor between Boaz and Naomi. For if Boaz is pictured as a type of Jesus our "Kinsman-Redeemer", then Ruth, lying down "at his feet" can be a picture of believers' humble prayers and intercession for the Jewish people entreating the Lamb of God for the mercy which restores us all to the inheritance which belongs to Him. Brothers & Sisters, if in fact, Ruth can be seen as a "type" for Gentile believers, and Naomi, a picture of Israel, restored to her land, but still in bitterness, then Ruth can be an inspiration and a pattern for Christians who love Israel and who recognize her irrevocable calling as a nation. If the faithfulness of Ruth through love and intercession helped to restore Naomi to her true Kinsman-Redeemer, can it also be that the faithfulness and intercession of Gentile believers will be a powerful influence for the restoration of the Jewish people to their "Kinsman-Redeemer, the Messiah Jesus Himself? Our friendship with Israel in word and in deed, and our prayers, in the midst of global opposition [Zechariah 14:2] will be a powerful testimony for Jesus, and will help to remove the veil from Jewish eyes concerning His true identity. As we support the restoration of their Land (a Biblical promise), we also help to open the way for the far greater blessing of eternal life. Doing so, we also will be blessed according to these timeless words; "I will bless them that bless thee, and I will curse them that curse thee!" YOUR GOD SHALL BE MY GOD!

"Indeed we count them blessed who endure. You have heard of the perseverance of Job and seen the end intended by the Lord -- that the Lord is very compassionate and merciful."James 5:11

During the Biblical festival of Pentecost , the book of Ruth is read. It's a powerful story of faith, restoration and redemption. The book opens with a famine in all the land surrounding Bethlehem, forcing a difficult decision upon Naomi's husband, Elimelech. Now, Bethlehem (beth: "house", lechem: "bread") literally means “house of bread”, so the irony of Elimelech's departure from his home, "house of bread", during a famine, is lost on English speaking readers, but reveals that every detail in the word of God can be meaningful, especially the meanings of names. Now the name "Elimelech" literally means, “My God is King” -- so immediately, another irony appears: a man whose name expresses the personal testimony of God's authority over every circumstance and His complete trustworthiness, decides to leave the Promised Land, and settle in Moab, across the Jordan -- a land that had become alien territory for the Israelites because of the Moabites' inhospitable treatment of Israel during the sojourn from Egypt. Elimelech either forgot or ignored the example of the patriarch, Isaac and failed to apply the same faith as his forefather had, and to remain true to his own name! Genesis 26 recounts how that Issac had thought of leaving Gerar (modern day Gaza) to go to Egypt in hope of finding food in the midst of a famine, but instead, he stood firm in faith and remained in the Promised Land. The Lord's response was to bless Issac a hundredfold that same year! [Genesis 26:12] However, we also read in Genesis 12 how Abraham had left the land during a famine and had encountered problems in Egypt that were as frightening or worse than the famine. So Elimelech had these two illustrations, one positive, one negative, both of which might have moved him to choose to persevere through this difficult time, and remain in the place of his inheritance. Whatever the immediate cause, it seems that Elimelech's departure from the Promised Land was not to be reversed. He died in Moab, leaving a discouraged widow, and eventually, two widowed daughters-in-law. We might ask, what would have been Elimelech's legacy had he stayed and prayed through this extremely difficult and frightening trial in Caanan? What might have been his "hundred-fold" blessing? Our world today is experiencing famine in various places, and there are recent warnings that a crop funguses could lead to famine conditions across the globe. Yet famine has many faces, and the various trials and afflictions in our lives can have the same frightening effect to test the metal of our faith. Many of us are being severely tested these days with trials that are shaking us to the core. There are examples of the faithful who have persevered through to victory and received tremendous blessings from the Lord for their stand of unswerving faith. Yet there are also examples of those who somehow did not live up to their own testimony, for failure to stick it out through tough situations. We have these two paths before us. Brothers & Sisters, Jesus asked this question; "Is not life more than food, and the body more than clothing?"? And in another place He spoke directly to Satan these timeless words; "Man shall not live by bread alone, but by every word from the mouth of God." If there was ever a time to believe these words, it is now, even as the world stands on the brink, and the earth groans in the travail of childbirth. Some of us have the opportunity of a lifetime to get through our particular trial, in faith. The Lord Jesus will be faithful to us, and He will abundantly reward our faith in Him. Let's stay the course. STAY IN FAITH, NO MATTER WHAT!

"'And you shall count for yourselves from the day after the Sabbath, from the day that you brought the sheaf of the wave offering: seven Sabbaths shall be completed. Count fifty days to the day after the seventh Sabbath; then you shall offer a new grain offering to the Lord. You shall bring from your dwellings two wave loaves of two-tenths of an ephah. They shall be of fine flour; they shall be baked with leaven. They are the firstfruits to the Lord."Leviticus 23:15-17

As the Jewish people celebrates the feast of Pentecost this Saturday evening, it's important to understand it's deeper implications for us as believers in Jesus. In the Torah, the Lord (God) commanded the grain offering on Pentecost, to be made of the finest flour, baked with yeast, that is, leaven. Leaven, in the Bible, is almost universally, a symbol for "sin", and in the OT is strictly forbidden on the altar of God. Just six weeks prior to this festival, Israelites spent a week eating unleavened bread, a clear picture of the connection between the Passover Lamb and the removal of sin from their lives. Now the grain offering for Pentecost contains yeast; two loaves with it. Why? A common interpretation of this for NT believers is that the loaves represent Jews and Gentiles, the two types of redeemed people, who, of course, still contain sin in our lives. So the sequence of these two spring festivals can be seen to illustrate, on the one hand, our perfect deliverance from sin and death through the Passover Lamb (Jesus); and subsequently, the reality of our true condition as "leavened loaves" offered to the Lord as "first-fruits". We know that having come to faith in Jesus, cleansed by His shed blood, we stand righteous and perfect in Him; and yet, we constantly struggle with our Adamic nature. In this light, Shavuot begins to emerge as a festival marking and illustrating the opportunity and means for our transformation. The Lord's sending forth of His Holy Spirit at this time awakens and empowers us to change; to be inwardly transformed from the old creation into a new creation. On the day of Pentecost, 2000 years ago, this transformation process was dynamically accelerated and made accessible to every believer. Baptized with the Holy Spirit of God, and with His fire, our sinful nature with all its impurities and "leaven" takes a back seat to the powerful indwelling of the Spirit of Messiah, so that as we continually pray, walk in obedience, and thus cooperate to be filled with His Spirit, we are sanctified and transformed into His likeness - "from glory to glory", and so become His effective witnesses. Praise God that He works with our issues-- and is transforming us into a bride without wrinkle or spot! Brothers & Sisters, allow the Holy Spirit to burn away the impurity of your sinful nature; to purge out the dross, and deeply penetrate your life. The process can be "fiery" and involve some painful sacrifices, but the result is purity and the holiness without which no one will see God. And remember that Jesus is returning soon, greatly anticipating a bride who is prepared for His arrival! BE TRANSFORMED THIS PASSOVER!

“...but the people who know their God shall be strong and carry out great exploits.” Daniel 11:32

We are in a very interesting season in Zimbabwe. From anarchy in the streets both here in the Zimbabwe and around the world, to ever-brewing trouble on the political front, we are truly living in tumultuous times. I believe that we are in a literal spiritual battle for the future of our nation. Many believe it’s too late to change our trajectory. The news media makes many fearful or depressed. Yet, as Believers, I see this as our opportunity to shine our light into the darkness! Daniel 11:32 says “...but the people who know their God shall be strong and carry out great exploits.” Those exploits begin with prayer: the divine link to the Throne that enables us to legislate the will of God on earth as it is in Heaven! When we look at the cornerstone of any civilization, we see one common institution: the family. And we can plainly see that the family has come under great attack. And yet, the survival of Zimbabwe and the nations of the world are dependent upon this endangered institution. Parents, your greatest task on this planet is leading your child down a path that has been constructed just for them by the Architect of Heaven. Some days this job is easier than others. But you are there to guide them on a path that will lead them to a life filled with service to the King, a life where they can fulfill their divine destiny.