"And the servant of the Lord must not strive; but be gentle unto all men, apt to teach, patient, In meekness instructing those that oppose themselves; if God peradventure will give them repentance to the acknowledging of the truth; And that they may recover themselves out of the snare of the devil, who are taken captive by him at his will." 2 Timothy 2:24-26

When the apostle Paul wrote this letter to his young student Timothy, he taught him some profound truths that I often apply in my life. I suppose when Timothy received these instructions, he was about my age – a young man still developing his skills at evangelism, teaching and instructing. Early in my Christian walk, I grabbed hold of a passage – let no man despise thy youth, but rather be an example in word, in conversation, in love, in spirit, and in faith. This was my mantra in the first years of my walk. Now I'm focusing on being a servant able to teach. Paul's instruction is not to "strive" -- I hear him saying "be careful to teach with a proper spirit" and to avoid "trying to prove that you're right". I want to be sure that I'm not trying to force my perspective on someone, but rather instruct with meekness, gentleness, and patience. One phrase in the verse says something about the effect of teaching in the right spirit-– "they recover themselves"! It's not our job to convince someone of the truth. We "contend earnestly for the faith" allowing the Holy Spirit to do the convincing, so that someone who is in error is free to repent based on God's conviction, and not my persuasiveness. So let's be sure we're leaving room for Him, teaching in a manner that Paul would be proud of. Brothers & Sisters, we're all called as servants; so let's strive to be servants that would make our Master proud! LEARN HOW TO TEACH!

“You shall count seven full weeks from the day after the Sabbath, from the day that you brought the sheaf of the wave offering. You shall count fifty days to the day after the seventh Sabbath. Then you shall present a grain offering of new grain to the LORD. You shall bring from your dwelling places two loaves of bread to be waved, made of two-tenths of an ephah. They shall be of fine flour, and they shall be baked with leaven, as firstfruits to the LORD." Leviticus 23:15-17

In the Tenach (Old Testament), the Lord commanded Israel to count the Omer (the Barley Harvest) beginning the day after the sabbath during Passover, 50 days to the Biblical Festival of Pentecost. What’s truly remarkable is that for nearly 2,000 years, the Jewish people lived in exile without a homeland—and without a harvest to count. Still, generation after generation, they continued to count the Omer. Why? Because they held on to the promise. They faithfully marked time, counting a harvest that didn’t yet exist in the natural, believing that one day, God would fulfill His word and restore them to the land of their forefathers. And then, against all odds, He did. Roughly 130 years ago, a miracle began to unfold. The Lord started regathering His people back to the land of Israel. What was once a barren desert began to bloom. The barley harvest—and with it, the counting of the Omer—was restored. Today, just as in ancient times, Israel counts the Omer with an actual harvest in hand. What was once done in faith and hope is now done in fulfillment and joy. This powerful example speaks volumes to us as believers in the Messiah. If the Jewish people could faithfully count a harvest that didn't yet exist, how much more should we, who have the Spirit of God within us, learn to wait with expectation? The Omer reminds us that faith is "the substance of things hoped for, the evidence of things not seen" (Hebrews 11:1). Are you praying for something that hasn’t yet come to pass? A healing? A restored relationship? Salvation for a loved one? Financial breakthrough? Don’t grow weary. Begin to thank God now for what you have not yet seen. Rejoice in advance. Praise Him in faith. Like those who counted the Omer in exile, we can count the days in expectation of a divine harvest that is already on its way. Brothers & Sisters, be a time when you set your heart to trust in God’s promises. Expect a harvest of righteousness, breakthrough, and blessing. Begin today to give thanks for the miracles yet to come. They're closer than you think. Truly the harvest is on the way. COUNTING THE OMER -- AND YOUR BLESSINGS!

"Finally, be all like-minded, compassionate, loving as brothers, tenderhearted, courteous, not rendering evil for evil, or reviling for reviling; but instead blessing; knowing that to this were you called, that you may inherit a blessing." 1 Peter 3:8-9

Our hearts are drawn to the glorious mystery at the center of our faith—that death was not the end. On that first Resurrection morning, everything changed. In the days of Jesus, the cross was an instrument of death, and crucifixion, a horrible method of torture. Over the next 2000 years, in light of the Lord's resurrection, the cross became identified with Christian faith and was transformed into a symbol of life and hope. Jesus was able to turn it upside down, transforming an instrument of death into a symbol of life. The tomb, a house of death where His body lay for three days, became the exact location where death was destroyed forever, replaced by resurrection life, an entirely new kind of life with no decay, sickness, or imperfection. In His death and resurrection, Jesus inverted the very nature of biological reality and turned the tomb from a house of bones into an empty place of testimony to resurrection life. He turned it upside down! This "inversion" of reality is a pattern of God's activity. It is a "way" in which He works, a convention of Divine intervention into human affairs. And we ourselves are permanently invited to participate in this activity in innumerable ways. Brothers & Sisters, Jesus is, by His indwelling Spirit, through faith, giving us the authority, opportunity, and power to turn things upside down and inside out. Not indiscriminately, without His explicit guidance and direction, but through discernment, wisdom, and often real endurance, we experience and participate in turning tragedy into triumph, misery into joy, failure into success, mourning into dancing, and death into life. We turn curses into blessings, loss into gain, despair into hope, and even hatred into agape love! Praise God! For by His power and will, we too, can turn it upside down! TURN IT UPSIDE DOWN!

"and he looked at Jesus as he walked by and said, “Behold, the Lamb of God!” John 1:36

After forty years of wandering in the wilderness, Israel finally crossed into the Promised Land—on the 10th day of Nissan, the very day they had been commanded to choose their Passover lamb [Exodus 12:3 , Joshua 4:19]. They couldn’t enter into their inheritance until a lamb was chosen—a powerful foreshadowing of the more excellent Lamb to come, in preparation for the Passover [Joshua 5:10], they were about to observe at Gilgal. Two thousand years later, on the 10th day of Nissan, Jesus—the Lamb of God [John 1:36]—entered Jerusalem to the shouts of “Hosanna!” on what we now call Palm Sunday. Just as Israel had to choose their lamb before stepping into the Promised Land, we too must choose our Lamb before stepping into the life God has prepared for us. But before they could possess the land, God called them to a moment of consecration. At Gilgal, every male born during the wilderness journey was circumcised—a second time [Joshua 5:2]. This act was far more than physical; it was deeply symbolic. It marked a spiritual rebirth, a setting apart for God, and it pointed forward to a more profound truth: the need for spiritual circumcision, a transformation not of the flesh but of the heart. It foreshadowed the message Jesus later declared—that unless one is born again, they cannot see the kingdom of God [John 3:3]. Gilgal—meaning “the rolling away place” and a wordplay on the Hebrew Galal—became a powerful symbol of renewal and identity. It was there that God rolled away Egypt's reproach [Joshua 5:9], wiping away the shame of slavery and the remnants of their past. In that moment of obedience, Israel didn’t just enter a new land; they stepped into a fresh beginning, marked by a renewed covenant and a restored relationship with their God. But galal doesn’t just mean to remove or roll—it carries echoes of deeper things. It's used when stones are rolled from wells and tombs, when burdens are lifted, when shame is taken away. The word even shares its root with gulgoleth, the Hebrew word for skull—a word that echoes into the New Testament as Golgotha, the place of the skull. Isn’t it just like God to embed gospel truths even in the language of His people? From Gilgal to Golgotha, He was crafting a redemptive pattern—a rolling away of reproach through blood and sacrifice. At Golgotha, Jesus did far more than roll away the shame of a nation—He took upon Himself the sin, guilt, and condemnation of all who would believe. On that sacred hill, the stone of separation was rolled away. Through His sacrifice on the cross and the power of His resurrection, every curse was broken, every sin forgiven, and every trace of reproach completely removed. While one man's failure condemned all, but with one righteous act He opened the door to forgiveness and new life for everyone [Romans 5:18]. The place once marked by death—Golgotha—became the ground of redemption, where Jesus triumphed, overturning death and ushering in the beginning of everlasting life. And isn’t it striking? Just as Joshua sealed the fate of five kings by rolling a stone [Joshua 10:16-18] and placed guards to watch them, so was Jesus sealed in a tomb with Roman guards stationed outside. But when the stone was rolled away, it wasn't to let Jesus out, but rather to let the world see He emerged as the risen King, not in defeat, but in victory. The curse He bore on the tree was our curse. The life He now lives is our promise. Brothers & Sisters, so let us come to our Gilgal moment—our Golgotha moment—this year and remember: every shame can be rolled away, every reproach removed. Because of Jesus, your past no longer defines you. The weight you once carried has been lifted. You are free to walk in the power of resurrection life. The stone has been rolled away. The tomb stands empty. The King is alive—and He did it all for you. Isn't that worth celebrating? ROLL IT AWAY!

"Therefore, brethren, having boldness to enter the Holiest by the blood of Jesus, by a new and living way which He consecrated for us, through the veil, that is, His flesh, and having a High Priest over the house of God, let us draw near with a true heart in full assurance of faith, having our hearts sprinkled from an evil conscience and our bodies washed with pure water. Let us hold fast the confession of our hope without wavering, for He who promised is faithful." Hebrews 10:19-23

The New Testament records that when Jesus died; there was a great earthquake and the veil of the Temple was torn in two. The size of this gigantic veil is not recorded in the NT...but we read from other sources that it was roughly 60 feet long and 30 feet wide with multiple woven layers the thickness of a man's hand! It was hung on a crossbeam stone – a lintel – which was over 30 feet long and weighed more than 30 tons! It was not an easy cloth to tear... Jerome, a fourth-century Church Father, writes concerning the tearing of the veil, that not only was the veil torn, but the great earthquake had also caused the lintel of the Temple to be broken in two. In fact, it seems that the breaking of the lintel was what caused the veil to be torn in half from top to bottom, since the veil hung down from the lintel. In the culture of the Jewish people, a father will commonly mourn the loss of his son by rending or tearing his garment... Can we suggest that the rending of the Temple's veil likewise, dramatically expressed our Heavenly Father's agony over the death of Jesus, His only begotten Son? The way was prepared through the death of the Son of God for us to have access to the Holy of Holies, that place on earth which was prepared for the abiding Presence of God's Spirit, and, in earlier Temple times, actually contained His Glory. In the death of the Messiah Jesus, every barrier and obstacle, even a 30 ton stone that needed to be broken – was removed, to make a way for us to have an intimate relationship with the Father! Brothers & Sisters, the sound of ripping cloth, the rending of a massive veil, echoes throughout history to this very day. The agony of that sound of mourning opened for us "a new and living way which He consecrated for us, through the veil, that is, His flesh" [Hebrews 10:20]...so that now, at any time, we can approach our Heavenly Father with boldness and confidence in His love and acceptance. As we embrace the sacrifice of Jesus, come with a clean heart in His righteousness, we may fully expect His constant intervention and blessing in our everyday lives--- because the way has been permanently opened to us! THE VEIL WAS TORN!

"Then his master, after he had called him, said to him, ‘You wicked servant! I forgave you all that debt because you begged me. Should you not also have had compassion on your fellow servant, just as I had pity on you?’ And his master was angry, and delivered him to the torturers until he should pay all that was due to him. “So My heavenly Father also will do to you if each of you, from his heart, does not forgive his brother his trespasses.” Matthew 18:32-35

In the parable of the unmerciful servant, the servant mistakenly thought that he could demand justice from another servant all the while asking mercy for himself from the king. When the king found out about this servant's awful behavior, he became enraged and said to him "You wicked servant, I canceled all that debt of yours because you begged me to; couldn't you have had mercy on your fellow servant just as I had on you?" He then went on to hand the servant over to the tormentors. Jesus closes this parable by saying that this is how our Heavenly King will treat each of us unless we forgive our brother from our heart." Ugggh. Harsh words. But God will not put up with us desiring mercy for ourselves, while we lack forgiveness for others and desire judgment upon them. It's natural for us to desire judgment upon those who continually wrong us. But we, as believers, have to remember that judgment against others is God's privilege alone. We are not to judge or wish judgment upon others. We are to pray for God's mercy upon them in salvation. Brothers & Sisters, has someone offended or hurt you today? During this Passover season, let's choose to forgive and pass over those offenses -- for truly blessed is the man who overlooks an offense! [Proverbs 19:11] MERCY TRIUMPHS OVER JUDGMENT!

"And the Lord God formed man of the dust of the ground, and breathed into his nostrils the breath of life; and man became a living being." Genesis 2:7 ; "And as we have borne the image of the man of dust, we shall also bear the image of the heavenly Man." 1 Corinthians 15:49; "but whoever drinks of the water that I shall give him will never thirst. But the water that I shall give him will become in him a fountain of water springing up into everlasting life." John 4:14 ; "And He said to me, "It is done! I am the Alpha and the Omega, the Beginning and the End. I will give of the fountain of the water of life freely to him who thirsts." Revelation 21:6

The first man was called "Ah-dom"; we know him as "Adam." The word used for "man", as in "mankind", in Genesis 1, is also the same word – "Ah-dom." "Ah-dom" is rooted in the three Hebrew letters, aleph-dalet-mem, and one of the Hebrew words for earth is "Adamah," which contains the same three letters. However, it ends with the Hebrew letter "hay." "Adamah" means "red earth" or "red clay," and this word points to the natural earth elements, the "earth dust" that composed Adam’s body, and the body of every human being since. "Man" is "ah-dom," in a very real sense, "clay." If a piece of clay is to become anything, it has to be molded – and to be moldable, it must become wet. Clay has a tendency to dry out quickly and become hardened, and once that happens, there's not much you can do with it. Since we are "ah-dom" made of clay, we are in constant need of water. This is true both physically and also spiritually. Our bodies need a constant resupply of water to stay alive and function well. Our spirits also need "water," the "water" of the Word [Ephesians 5:26]. If we are constantly drinking this water of the word, our faith, which comes by hearing [Romans 10:17], will result in a magnificent promise from Jesus: "He that believes in me, out of his belly shall flow rivers of living water!" This water of His Word welling up through His Spirit will prevent us from becoming dry and hardened and will enable us to "water" others, even to be ourselves, a spring of living water. Brothers & Sisters, drink from the water of life. You don't want to become a hardened vessel, easily cracked or broken. Soak yourself in Him and in His word, so that God will keep you moldable, useful, and "drinkable" by others. Water is necessary, but it is also deeply refreshing, and Jesus's living water springs up, even to eternal life! DON'T DRY OUT!